This is the Impact Gary Francione and Ruby Hamad’s ‘Moment in Time’ Had on My Enga

[Updated Monday Dec 21, 21:20 PST]


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I posted the above last night on Facebook and, at first, was most interested in the focus on my first pregnancy from 2008. At first I was thinking about how a person’s body has frequently been used as a site of ‘moral baseline’ when they are pregnant ( say ‘person’ because not all human persons who are pregnant identify as a cisgender woman). I could go into this in more detail, but I am not going to spend time on that. Instead, I wanted to reflect a little differently on my post above from Dec 20 2015 to talk about the impact Francione’s article had on me (which was impacted by Hamad’s article) and my developing practice of engaged Buddhism  which my anti-racism and Ahimsa are rooted in.

I’m not hurt or traumatized by how Francione is using my work and talking about my lecture or using my pregnancy as an example to explain his moral baseline; I say this first because of how many people contact me about how ‘bad’ Francione is. Secondly, I have written and lectured about, plenty of times, that my 2nd and 3rd pregnancies were vegan. Also, since the last few years, I have offered several vegan pregnancy webinars. I have also publicly spoken about how much my own confidence improved once I was pregnant the second time around and found more support around de-programming my mind. I needed to decolonize/deprogram my mind around “proper omnivorous dietary pre-natal nutrition to not harm your baby” ideologies so deeply entrenched in USA society that I had clearly internalized. I was not scared to openly speak about these conflicts, knowing full well that a lot of pregnant people trying to practice veganism, had gone through or were currently going through similar.

To my fans: No defense of my work needed or labeling Francione as ‘bad’ (or other language that has been used that I won’t repeat). For me, these responses, though well intended, are not in the spirit of the Ahimsa I personally practice. More or less, I am sincerely curious about how these things transpire; the amount of energy and effort expended. For the most part, when these situations transpire, I try to practice this current mantra that I’m continuing to develop:

I can only do my best.

Try to be as mindful as possible with the understanding that that is no ‘guarantee’ in preventing negative impact.

Instead, be open to and learn from that unintended impact.

Understand the impact my ignorances will have.

And not be so focused on pleasing everyone.

Accept how my privileges have negative outcomes if I can’t acknowledge them or consciously dismantle the system that keep them in place.

Be compassionate to myself and to those who experience me as ‘the enemy’.

Be dynamic and non-fundamentalist.

Try not to have reactive responses or be so quick to ‘prove’ how ‘right’ I am and how ‘wrong’ everyone else is.

Keep on working towards what types of actions are needed to create a world with the least amount of suffering.

I know many folk are quick to call someone out as ‘bad’, ‘evil’, ‘horrible’, but I’m not really interested so much in labeling people ‘bad’, ‘good’, ‘moral’, ‘immoral’, as much as i’m interested in how it comes to be that individuals can be so confident that their ‘way’ is the moral baseline (whether vegan or not) ; especially when they have only had the embodied experience of their self and haven’t had the chance of ‘being’ the millions of humans who came before or the billions who are in existence now. I’m not actually targeting Francione; I’m speaking about most human beings who firmly believe that their way is the right and only way. We all have done it/do it. But are we mindful of it and actively trying to not repeat it?

And then throw social media in as a ‘medium’ for [mis]communication, and wow! It gets tough.

If I spent all my time defending myself, that is all I’d be doing. Francione thinks a certain way and I can’t control the impact; I can’t control how he received what I do. I can’t let myself become emotionally and physically unwell from the potential stress that this may cause, along with all the other folk who interpret my work the way they do (remember, I always get anger, vitriol, even death threats from mostly white people who don’t like what I have written and can’t or won’t spend my time consumed with it).  

I can learn from all of these moments, whether I agree or not, and know I have learned that this person (Francione) uses my work in the way that they do; that there are many who support him and many who do not for various reasons I can’t control. The creation of Hamad and Francione’s essays have allowed me to learn a little more abo